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Freedom of Expression inside the Arts and Entertainment

Unlearning Freedom ( 2014 ) Dissertation

that infractions of free speechwhether simply by students, faculty, or administrationhave damaging effects in greater world. Lukianoff helps his affirmation by describing cases this individual has noticed throughout his career at FIRE. Via administration penalizing students to professors obtaining fired for clearly guarded speech. Lukianoff’s purpose is always to point out the misguided lessons about independence that are being taught on campus and to encourage his target audience to stand for liberty on campus. Lukianoff produces

Greenwich Village

Once Baldwin was 15 years old, his high-school running friend, Emile Capouya, skipped institution one day and, in Greenwich Village, fulfilled Beauford Delaney, a painter. Capouya gave Baldwin Delaney’s address and recommended paying him a visit. Baldwin, who worked at the time after school in a sweatshop upon nearby Canal Street, stopped at Delaney in 181 Greene Street. Delaney became a mentor to Baldwin and under his influence Baldwin came to believe a black person is usually an artist.

While functioning odd careers, Baldwin had written short tales, essays, and book testimonials, some of them afterwards collected in the volumeNotes of your Native Boy(1955). He befriended the actor Marlon Brando in 1944 and the two were roommates for a time. They remained friends for more than twenty years.

Religion

During his teenage years, Baldwin followed his stepfather’s shadow into the religious life. However, he became dissatisfied with ministry, cons

Baldwin once visited Elijah Muhammad, leader of the Nation of Islam, who inquired about Baldwin’s religious beliefs. He answered, I left the church 20 years ago and haven’t joined anything since. Elijah asked, And what are you now? Baldwin explained, Now? Nothing. I’m a writer. I like doing things alone. Still, his church experience significantly shaped his worldview and writing. Baldwin reflected that being in the pulpit was like working in the theatre; I was behind the scenes and knew how the illusion was worked.

Baldwin accused Christianity of reinforcing the system of American slavery by palliating the pangs of oppression and delaying salvation until a promised afterlife. Baldwin praised religion, however, for inspiring some American blacks to defy oppression. He once wrote, If the concept of God has any use, it is to make us larger, freer, and more loving. If God can’t do that, it’s time we got r > Baldwin publicly described him self as certainly not religious. A documenting of him singing Precious Lord, Have My Handcapricciosowas played at his funeral service.

The freedom to run this software as you wish

The freedom to run this software means the freedom for any kind of person or organization to use it on any kind of computer, for any kind of overall task and goal, without being necessary to communicate regarding it with the designer or any various other specific enterprise. In this freedom, it is theuser’spurpose that matters, not thedeveloper’spurpose; you being a user are free to run the program for your purposes, and if you distribute that to another individual, she is in that case free to operate it on her behalf purposes, but you are not eligible for impose your purposes on her behalf.

The freedom to perform the program whenever you need to means that you’re not forbidden or perhaps stopped coming from making it manage. This has nothing to do with what functionality the program has, whether it be technically competent of working in any given environment, or perhaps whether it is helpful for any particular computing activity.

For example , in the event the code randomly rejects certain meaningful inputseven neglects unconditionallywill make the program fewer useful, maybe even totally pointless, but it will not deny users the freedom to operate the program, so they must do not issue with independence 0. If the program is usually free, you can conquer the loss of effectiveness, because liberties 1 and 3 enable users and communities for making and deliver modified editions without the arbitrary nuisance code.

Academic Independence versus Free Speech

Although extramural conversation might deserve protection, not necessarily obvious that it can be integrated into a broader concept of educational freedom together with freedom of research and teaching. Past Yale Rules School dean Robert Post has pointed to the problem of treating extramural speech as a natural component of educational freedom. Post has emphasized the different guidelines that underlie our tips about regulation and conversation rights in different domains. Of particular importance for the present reasons, he provides distinguished the conceptual reasoning that justifies academic independence in a school setting through the logic that justifies totally free speech more generally. Particularly, he states, extramural speech tends to share in the features of free speech rather than the features that can be found inside the core components of academic freedom.

The rationale to get respecting academics freedom rests on the value of competence to society. In his 08 Julius Rosenthal Lectures at Northwestern University, Post known that universities are essential corporations for the creation of disciplinary understanding, and such knowledge is made by discriminating among good and bad ideas. Obtaining the right of free speech generally requires putting an emphasis on our failure, or unwillingness, to distinguish among good and bad suggestions. Academic flexibility, by contrast, includes within itself the effort of any scholarly discipline to filter out bad tips. Knowledge created within a scholarly setting is routinely vetted, assessed, and, if necessary, censored. The scholars who emerge through that procedure can present credentials that vouch for their particular expertise within their chosen self-control, and on the basis of that competence they in return can demand autonomy to use within the bounds of professional norms. That claim to particular knowledge justifies the insistence of scholars that non-specialist administrators, trustees, or politicians not interfere with their choices about what or the right way to teach or the direction of their scholarly questions. In short, because Matthew Finkin and Robert Post came to the conclusion in their 2009 study in the work in the AAUP’s Panel A in Academic Flexibility and Period, academic liberty establishes the liberty necessary to advance knowledge, inch with the realizing that knowledge is the most suitable advanced certainly not through the finish freedom to utter every passing thought but throughout the rigorous and disciplined application of scholarly ways of request appropriate to particular areas of study.

Cost-free speech engraves a different groundwork from educational freedom. The explanation for improving free talk is a democratic and egalitarian one. All of us respect the ideal of individuals expressing themselves even if what they want to show is extensively considered to be wrong or silly. While we may each arrive to our own conclusions about the value of guy citizens’ contributions to public discourse, conserving freedom of speech requires that the state refrain from selecting that several contributions may be suppressed because they are of limited value or widely reduced. Freedom of speech presumes the freedom of the individual to suggest without consider to specifications other than the dictates of his or her own conscience plus the minimal requirements of the regulation. By contrast, students are declining to do all their jobmay be subject to disciplineif they don’t reject ideas that have been examined and found wanting. In the words of Finkin and Content, academic freedom consists of the freedom to pursue the scholarly profession according to the standards of this profession. inches

On this bank account, extramural speech looks much more like free speech than part of academic freedom. Perhaps ironically, instructors are understood to have greater freedom to opine on subjects about which they find out little precisely because in such situations their claims to the authority to speak is founded on their equal standing with other citizens since participants within a democratic society rather than prove special standing up as scholars and professionals in an educational community. A great engineering mentor who constitutes a hobby of Holocaust refusal might anticipate to be protected from specialist repercussions, but a vem som st?r of twentieth-century Europe espousing the same sights should expect closer scrutiny and likely negative professional effects. If the extramural speech of professors has more in common with free conversation than with academic freedom, why exactly should colleges and universities present particular protections for it? Public universities, of course , are destined by the ALL OF US Constitution to respect the justification to free presentation, but so why should academics persist that any kind of institution better education lengthen protections to professors speaking out in a nonscholarly circumstance?

The freedom to study the source code and generate changes

To ensure that freedoms 1 and several (the flexibility to make improvements and the liberty to publish the changed versions) to be important, you need to have entry to the source code of the software. Therefore , ease of access of origin code is known as a necessary condition for free software program. Obfuscated source code is usually not genuine source code and does not count as origin code.

Flexibility 1 involves the freedom to apply your changed edition in place of the first. If the system is shipped in a item designed to work someone else’s modified versions nevertheless refuse to manage yours a practice known as tivoization or lockdown, or (in its practitioners’ perverse terminology) as secure boot freedom you becomes a clear pretense rather than practical truth. These binaries are not totally free software even if the source code they are compiled from is free.

The four essential freedoms

An application is totally free software if the program’s users have the several essential freedoms:

  • The freedom to perform the program as you see fit, for any purpose (freedom 0).
  • The freedom to study how the program performs, and change that so it does your computing as you see fit (freedom 1). Access to the original source code is a precondition with this.
  • The freedom to redistribute copies so that you can help other folks (freedom 2).
  • The freedom to spread copies of your modified types to others (freedom 3). By doing this you can provide the whole community a chance to take advantage of your improvements. Access to the origin code can be described as precondition for this.

A program is usually free software if it provides users effectively all of these liberties. Otherwise, it is nonfree. Although we can identify various nonfree distribution strategies in terms of how far they fall short of being cost-free, we consider them all similarly unethical.

In just about any given circumstance, these freedoms must apply at whatever code we plan to make use of, or perhaps lead other folks to make use of. For example, consider a software A which usually automatically releases a program W to handle many cases. If we decide to distribute A as it stands, that implies users will need B, thus we need to judge whether the two A and B have time. However , whenever we plan to alter A so that it doesn’t use B, simply A must be free; W is not pertinent to this plan.

Free software does not always mean noncommercial . A free of charge program has to be available for professional, commercial advancement, and commercial distribution. Commercial development of free of charge software is no longer unusual; this kind of free business software is very important. You may have paid out money to get replications of free computer software, or you might have obtained copies at no charge. Although regardless of how you have your copies, you always have the freedom to copy and change the software, even to sell replications.

A free system must offer the four freedoms to any customer that gets a copy in the software, supplied the user features complied so far with the conditions of the free of charge license within the software. Placing some of the freedoms off restrictions to some users, or demanding that users pay, in money or perhaps in kind, to physical exercise them, can be tantamount not to granting the freedoms in question, and thus makes the program nonfree.

Saint-Paul-de-Vence

Baldwin completed in Saint-Paul-de-Vence in the to the south of Portugal in 1970, within an old Provenhouse underneath the ramparts with the famous town. His house was always available to his good friends, who frequently visited him while on journeys to the People from france Riviera. American painter Beauford Delaney made Baldwin’s property in Saint-Paul-de-Vence his second home, generally setting up his easel in the garden. Delaney painted many colorful images of Baldwin. Nall as well befriended Baldwin during this time. Celebrities Harry Belafonte and Sidney Poitier were also regular residence guests.

Most of Baldwin’s artist friends lowered in throughout the Jazz Juan and Nice Punk Festivals. They will included Nina Simone, Josephine Baker (whose sister lived in Nice), Miles Davis, and Ray Charles, for to whom he published several music. In his autobiography, Mls Davis published:

I’d read his books and I liked and respected what he had to say. While i got to understand him better, Jimmy and i also opened up to one another. We became great close friends. Every time I had been in the South of England, in Antibes, I would spend a day or two at his villa in Saint-Paul-de-Vence. We’d acquire comfy in this beautiful, big house and he’d tell us all kinds of stories. He was a great person.

Baldwin learned to speak French fluently and developed friendships with French actor Yves Montand and French writer Marguerite Yourcenar, who translated Baldwin’s play The Amen Corner .

His years in Saint-Paul-de-Vence were also years of work. Sitting in front of his sturdy typewriter, his days were devoted to writing and to answering the huge amount of mail he received from all over the world. He wrote several of his last works in his house in Saint-Paul-de-Vence, including Just Above My Head in 1979 and Ev

Get help with free licenses

If you are interested in whether a specific license qualifies as a free software license, see our list of licenses. If the license you are concerned with is not listed there, you can ask us about it by sending us email at .

If you are contemplating writing a new license, please contact the Free Software Foundation first by writing to that address. The proliferation of different free software licenses means increased work for users in understanding the licenses; we may be able to help you find an existing free software license that meets your needs.

If that isn’t possible, if you really need a new license, with our help you can ensure that the license really is a free software license and avoid various practical problems.

Legal considerations

In order for these freedoms to be real, they must be permanent and irrevocable as long as you do nothing wrong; if the developer of the software has the power to revoke the license, or retroactively add restrictions to its terms, without your doing anything wrong to give cause, the software is not free.

A free license may not require compliance with the license of a nonfree program. Thus, for instance, if a license requires you to comply with the licenses of all the programs you use, in the case of a user that runs nonfree programs this would require compliance with the licenses of those nonfree programs; that makes the license nonfree.

It is acceptable for a free license to specify which jurisdiction’s law applies, or where litigation must be done, or both.

Legacy

Baldwin’s influence on other writers has been profound: Toni Morrison edited the Library of America’s first two volumes of Baldwin’s fiction and essays: Early Novels & Stories (1998) and Collected Essays (1998). A third volume Later Novels (2015), was edited by Darryl Pinckney, who had delivered a talk on Baldwin in February 2013 to celebrate the fiftieth anniversary of The New York Review of Books , during which he stated: No other black writer I’d read was as literary as Baldwin in his early essays, not even Ralph Ellison. There is something wild in the beauty of Baldwin’s sentences and the cool of his tone, something improbable, too, this meeting of Henry James, the Bible, and Harlem.

One of Baldwin’s richest short stories, Sonny’s Blues, appears in many anthologies of short fiction used in introductory college literature classes.

In the 1986 work The Story of English , Robert MacNeil, with Robert McCrum and William Cran, mentioned James Baldwin as an influential writer of African-American Literature, on the level of Booker T. Washington, and held both men up as prime examples of Black writers.

In 1987, Kevin Brown, a photo-journalist from Baltimore, founded the National James Baldwin Literary Society. The group organizes free public events celebrating Baldwin’s life and legacy.

In 1992, Hampshire College in Amherst, Massachusetts, established the James Baldwin Scholars program, an urban outreach initiative, in honor of Baldwin, who taught at Hampshire in the early 1980s. The JBS Program provides talented students of color from underserved communities an opportunity to develop and improve the skills necessary for college success through coursework and tutorial support for one transitional year, after which Baldwin scholars may apply for full matriculation to Hampshire or any other four-year college program.

In 2002, scholar Molefi Kete Asante included James Baldwin on his list of 100 Greatest African Americans.

In 2005, the United States Postal Service created a first-class postage stamp dedicated to Baldwin, which featured him on the front, with a short biography on the back of the peeling paper.

In 2012 James Baldwin was inducted into the Legacy Walk, an outdoor public display that celebrates LGBT history and people.

In 2014, East 128th Street, between Fifth and Madison Avenues, was named James Baldwin Place to celebrate the 90th anniversary of Baldwin’s birth. He lived in the neighborhood and attended P.S. 24. Readings of Baldwin’s writing were held at The National Black Theatre and a month long art exhibition featuring works by New York Live Arts and artist Maureen Kelleher. The events were attended by Council Member Inez Dickens, who led the campaign to honor Harlem native’s son; also taking part were Baldwin’s family, theatre and film notables, and members of the community.

Also in 2014, musician Marc E. Bassy released a song ‘Only The Poets’ which samples an excerpt from James Baldwin’s speech on The Artist’s Struggle for Integrity.

In 2014 Baldwin was one of the inaugural honorees in the Rainbow Honor Walk, a walk of fame in San Francisco’s Castro neighborhood noting LGBTQ people who have made significant contributions in their fields. A street in San Francisco, Baldwin Court in the Bayview neighborhood, is also named after the author.

In 2016, Raoul Peck released his documentary film I Am Not Your Negro . It is based on James Baldwin’s unfinished manuscript Remember This House . It is a 93-minute journey into black history that connects the past of the Civil Rights Movement to the present of Black Lives Matter. It is a film that questions black representation in Hollywood and beyond.

In 2017, Scott Timberg wrote an essay for the Los Angeles Times (30 years after his death, James Baldwin is having a new pop culture moment) in which he noted existing cultural references to Baldwin, 30 years after his death, and concluded: So Baldwin is not just a writer for the ages, but a scribe whose worksquarely as George Orwell’sdirectly to ours.

In June 2019 Baldwin’s res

In June 2019, Baldwin was one of the initial fifty American pioneers, trailblazers, and heroes inducted on the National LGBTQ Wall of Honor in the Stonewall National Monument (SNM) in Nyc City’s Stonewall Inn. The SNM is a first U. S. nationwide monument focused on LGBTQ legal rights and history, and the wall’s unveiling was timed to take place during the 50th wedding anniversary of the Stonewall riots.

Social and political workings

Baldwin returned to the United States throughout summer of 1957 while detrimental rights legal guidelines of that 12 months was being debated in Congress. He had recently been powerfully transferred by the picture of a young young lady, Dorothy Is important, braving a mob so that they can desegregate universities in Charlotte, North Carolina, andFidRevieweditor Philip Rahv had suggested this individual report on what was occurring in the American south. Baldwin was stressed about the trip nevertheless he made it, interviewing persons in Charlotte (where this individual met Martin Luther Ruler Jr. ), and Montgomery, Alabama. The result was two essays, one particular published inHarper’smagazine (The Hard Kind of Courage), the different inPartisan Review(Nobody Knows My Name). Succeeding Baldwin content on the movement appeared inMademoiselleHarper’sThe modern York Times Magazine, andThe New Yorkerwhere in 1962 he published the dissertation that he called Down at the Cross and theNew Yorkercalled Letter from a Region of My Mind. Along with a short essay fromThe Progressive, the composition becameThe Fire Next Time.

Exterior audio

National Press Club Luncheon Speakers, Wayne Baldwin, 12 , 10, 1986, speech: 05: 22thirty seven, National Press Club

While he wrote about the movement, Baldwin aligned himself with the ideals of the Congress of Racial Equality (CORE) and the Student Nonviolent Coordinating Committee (SNCC). Joining CORE gave him the opportunity to travel across the American South lecturing on his views of racial inequality. His insights into both the North and South gave him a unique perspective on the racial problems the United States was facing.

In 1963 he conducted a lecture tour of the South for CORE, traveling to locations such as Durham and Greensboro in North Carolina, and New Orleans, Louisiana. During the tour, he lectured to students, white liberals, and anyone else listening about his racial > Baldwin expressed the hope that socialism would take root in the United States.

By the spring of 1963, the mainstream press began to recognize Baldwin’s incisive analysis of white racism and his eloquent descriptions of the Negro’s pain and frustration. In fact Time featured Baldwin on the cover of its May 17, 1963 issue. There is not another writer, sa

In a cable Baldwin sent to Attorney General Robert F. Kennedy during the Birmingham, Alabama crisis, Baldwin blamed the violence in Birmingham on the FBI, J. Edgar Hoover, Mississippi Senator James Eastland, and Pres > Although most of the attendees of this meeting left feeling devastated, the meeting was an important one in voicing the concerns of the civil rights movement and it prov

James Baldwin’s FBI file contains 1,884 pages of documents, collected from 1960 until the early 1970s. During that era of illegal surveillance of American writers, the FBI accumulated 276 pages on Richard Wright, 110 pages on Truman Capote, and just nine pages on Henry Miller.

Baldwin also made a prominent appearance at the March on Washington for Jobs and Freedom on August 28, 1963, with Belafonte and long-time friends S > The civil rights movement was hostile to homosexuals. The only known gay men in the movement were James Baldwin and Bayard Rustin. Rustin and King were very close, as Rustin received credit for the success of the March on Washington. Many were bothered by Rustin’s sexual orientation. King himself spoke on the topic of sexual orientation in a school editorial column during his college years, and in reply to a letter during the 1950s, where he treated it as a mental illness which an indiv

After a bomb exploded in a Birmingham church three weeks after the March on Washington, Baldwin called for a nationw > In March 1965, Baldwin joined marchers who walked 50 miles from Selma, Alabama, to the capitol in Montgomery under the protection of federal troops.

Nonetheless, he rejected the label civil rights activist, or that he had participated in a civil rights movement, instead agreeing with Malcolm X’s assertion that if one is a citizen, one should not have to fight for one’s civil rights. In a 1964 interview with Robert Penn Warren for the book Who Speaks for the Negro? , Baldwin refuted the > In a 1979 conversation at UC Berkeley, he called this, instead, the latest servant rebellion. inches

In 1968, Baldwin signed the Writers and Editors Battle Tax Protest pledge, vowing to reject tax obligations in demonstration against the Vietnam War.

Free Presentation and Prophylactic Rules

Defenses of extramural speech are best thought of as prophylactic rules. Apparent prophylactic guidelines are common in American constitutional law. Rules professor Brian Landsberg has characterized these people as risk-avoidance rules that are not directly sanctioned or required by the Constitution, but which can be adopted to ensure that the government comes after constitutionally endorsed or essential rules. inches They build a wall around the Constitution to reduce raise the risk that key constitutional responsibilities are broken by disheartening behavior that could be innocent itself but that unacceptably enhances the probability that constitutional violations will take place. In 1938, for example , the Supreme The courtroom struck down a city code that essential those desperate to distribute materials on city streets to obtain the prior crafted permission of the city supervisor. From the court’s perspective, providing the city supervisor this kind of standardless discretion more than permits produced impermissible hazards that genuine free-speech interests would be broken in individual cases, even though the city administrator might in many instances use that discretion in perfectly sensible ways. The court planned to tie the hands of city managers not necessarily since freedom of speech had been violated yet because the allowing requirement produced violations much more likely.

To understand so why protecting extramural speech might be an important prophylactic rule pertaining to protecting educational freedom, consider how universities might run if extramural speech had been cast outside the scope of protected presentation. If teachers members could possibly be dismissed so that they say in public, then the main mission with the university to advance and share knowledge might come under pressure and be subverted. If higher education institutions were to construct a regime to monitor social media for professors making controversial statements or adopt the view outside the window that professors could be terminated if college students or alumni objected to statements that a professor made in public, the practical scope of free request on grounds would be decreased.

Perhaps the simplest case for requiring on this sort of protections is available in the circumstance of extramural speech regarding matters tightly related to the scholarly experience of the speaker. Colleges and universities will need to encourage teachers to bring their very own expertise to bear on issues of open public concern and express all their informed judgments to open public audiences when doing so could possibly be relevant to ongoing public discussions. No doubt the first process of teachers is to communicate the fruits of their educational labors to the scholarly community and to their very own students, however the public affinity for maintaining educational institutions as bastions of free query is that the quest for truth may well ultimately become useful to contemporary society at large. Whenever we are to make the most of scholarly understanding, we need to style institutions and practices that facilitate the diffusion of that knowledge.

In the event that extramural talk is unguaranteed, however , teachers will be disappointed from sharing what they have discovered and will be controlled by sanctions that arise from other scholarly hobbies. Professors will be properly susceptible to discipline if their teaching and research usually do not meet professional standards, and on first impression we might think it will be unobjectionable in the event scholars were hosted to the same standards after they speak widely about issues that fall inside their expertise. Nevertheless professors will likely fall short of your normal targets for scholarly discourse when engaging in public debate. There are several venues, such as testifying in a legislative hearing, in which educational standards could be reasonably taken care of. But in many contexts in which public arguments take place, academic corners will almost unavoidably be lower. A short magazine op-ed will not provide the publisher with adequate room to add the essential qualifications, promoting evidence, and consideration of opposing points of view. A Twitter thread will certainly fall short of what we should would expect coming from a responsible scholar speaking in an academic forum.

The exigencies of open public debate not only truncate educational arguments, but they also frequently need rhetorical moves that we would appropriately criticize if they were made within the academic framework. Professors typically participate in public debates because passionate recommends and not merely while detached specialists. We can realistically hope that professors will probably be responsible and sober-minded individuals in public conversations when they discuss their parts of expertise, nevertheless we are unable to reasonably anticipate that those efforts to community debate will hold up to the scrutiny of a tenure record. What is worse, if instructors are becoming drawn in to public arguments about things relating to all their research, then that would suggest that their studies necessarily likely to be seen since controversial. Providing pressure colleges and universities to sanction these professors because of the controversial content material of their extramural speech would be tantamount to pressuring them to sanction instructors for the controversial articles of their scholarly research. In the event that extramural talk were unshielded, at risk, faculty users could protect a haven for chasing their scholarship grant about questionable topics unmolested only if they assiduously refrained from taking that scholarship grant to open public attention.

Free of charge Speech May be the Cornerstone In the American Flexibility

The American lifestyle provides always included the freedom of talking freely. This freedom, approved by the initial amendment, can be viewed as the foundation of the American freedom since without this most of the additional freedoms People in america enjoy turn into less useful or even out of date. The issue that numerous find with free conversation however is that everyone should have it even if that person contains an opposition opinion. This kind of mutual value is the foundation for civil discussions and debates that shape the and even

The way we interpret these criteria

Finally, note that conditions such as those stated in this kind of free computer software definition require careful thought for their meaning. To decide if the specific software license qualifies as a free of charge software permit, we judge it depending on these standards to determine whether it suits their nature as well as the precise words. If the license involves unconscionable restrictions, we decline it, whether or not we would not anticipate the issue in these criteria. Sometimes a license requirement elevates an issue that calls for intensive thought, which include discussions which has a lawyer, just before we can assess if the requirement is usually acceptable. Whenever we reach a conclusion about a new issue, we often revise these criteria to make it easier to see why certain licenses carry out or may qualify.

Codes And Regulations On Grounds

As some universities are consider placing presentation codes and regulations in campus because of allegations with regards to racist speech and nuisance. There are some, including, Cinnamon Stillwell and Charles R. Lawrence III, who also are in support of speech unique codes because they will consider a number of the actions a form of harassment. And some, such as, Harvey B. Silverglate, Greg Lukianoff, and Howard M. Wasserman opposes the codes and regulations mainly because they persist that no matter how profane the speech, it is still